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Jesus saith to her: Thy brother shall rise again. Martha saith to him: I know that he shall rise again, in the resurrection at the last day.  Jesus said to her: I am the resurrection and the life: he that believeth in me, although he be dead, shall live…When Mary therefore was come where Jesus was, seeing him, she fell down at his feet, and saith to him: Lord, if thou hadst been here, my brother had not died. Jesus, therefore, when he saw her weeping, and the Jews that were come with her, weeping, groaned in the spirit, and troubled himself, And said: Where have you laid him? They say to him: Lord, come and see. And Jesus wept. John 11:22

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Lord Jesus Christ, King of glory,
free the souls of all the faithful departed
from infernal punishment and the deep pit.
Free them from the mouth of the lion;
do not let Tartarus swallow them,
nor let them fall into darkness;
but may the sign-bearer, Saint Michael,
lead them into the holy light
which you promised to Abraham and his seed.

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O Lord, we offer you
sacrifices and prayers in praise;
accept them on behalf of the souls
whom we remember today.
Make them pass over from death to life,
as you promised to Abraham and his seed. Offertory of Requiem Mass

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Jesus saith to her: Did not I say to thee, that if thou believe, thou shalt see the glory of God? They took therefore the stone away. And Jesus lifting up his eyes said: Father, I give thee thanks that thou hast heard me. And I knew that thou hearest me always; but because of the people who stand about have I said it, that they may believe that thou hast sent me. When he had said these things, he cried with a loud voice: Lazarus, come forth. And presently he that had been dead came forth, bound feet and hands with winding bands; and his face was bound about with a napkin. Jesus said to them: Loose him, and let him go.  Many therefore of the Jews, who were come to Mary and Martha, and had seen the things that Jesus did, believed in him. John 11:40

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Then get really small nuns…. They eat alot less.

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And I live, now not I; but Christ liveth in me. And that I live now in the flesh: I live in the faith of the Son of God, who loved me, and delivered himself for me. Gal 2:20

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One is my dove, my perfect one is but one, she is the only one of her mother, the chosen of her that bore her. The daughters saw her, and declared her most blessed: the queens and concubines, and they praised her. Who is she that cometh forth as the morning rising, fair as the moon, bright as the sun, terrible as an army set in array? Canticles 6:9

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The Turks, with their haughty emperor, were seized with the utmost consternation at the news of their dreadful overthrow; and the city of Constantinople was as much alarmed as if the enemy had been at the gates; many of the inhabitants carried their treasures to the Christians to keep for them, as if the town had been already in their hands. The infidels, who, elated by their rapid conquests in the East, had already swallowed up, in their imagination, Italy and all the rest of Christendom, were taught by this defeat that the tide of their victories was stemmed. The holy pope, from the beginning of the expedition, had ordered public prayers and fasts, and had not ceased to solicit heaven, with uplifted hands, like Moses on the mountain, besides afflicting his body by watching and fasting. At the hour of the battle, the procession of the Rosary in the church at the Minerva was pouring forth solemn prayers for the victory. The pope was then conversing with some cardinals on business; but, on a sudden, left them abruptly, opened the window, stood some time with his eyes fixed on the heavens, and then shutting the casement, said, “It is not now a time to talk any more upon business; but to give thanks to God for the victory he has granted to the arms of the Christians.” This fact was carefully attested, and authentically recorded both at that time and again in the process of the saint’s canonization.

In consequence of this miraculous victory, the pope ordered the festival of the Rosary to be kept on the first Sunday of October in perpetual thanksgiving to God, and in the litany of our Lady inserted those words, “succour of Christians.” He caused a triumph to be decreed Don John, which was graced with many illustrious prisoners; and he bestowed honours and gratifications on other generals and officers. Article on Lepanto

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I am come in the name of my Father, and you receive me not: if another shall come in his own name, him you will receive. John 5:43

With their ears they have been dull of hearing, and their eyes they have shut: lest at any time they should see with their eyes, and hear with their ears, and understand with their heart, and be converted, and I should heal them. Matt 13:15

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MenachemSchneersonbillboard-1.jpg picture by kking8888One of the many “Anothers”: I remember quite a few years back, when the gentleman on the  billboards (Menachem Schneerson) passed away his followers plastered stickers, and ads throughout NYC emblazoned with the word “Mosiach” (Messiah). Evidently some of the NY Hasidim considered him to be the long-awaitied Messiah. Some of them waited for his Resurrection (perhaps some still are). Some interesting articles below:

NY times Article: The messianists, who say they believe they can hasten the rebbe’s return by persuading as many people as possible that he is the messiah, promote their agenda in the streets, proselytizing regularly in non-Lubavitch neighborhoods, approaching strangers and prodding them to recite Yechi. Their calls are echoed by two messianic talk-radio shows, ”Living With Moshiach” (the Hebrew word for messiah) and ”Moshiach in the Air.”

They are also reclaiming an abandoned element of the religion; Judaism, after all, was the original Western messianic faith. Still, for most Jews today, observant and secular alike, the very concept of a messiah has become, at most, a metaphorical one.

Another Article (Protestant Site): Rebbe Menachem Schneerson wouldn’t be of much interest to most of us outside his movement, except for one fact. Beginning in the1980s, speculation was rife among many followers that the Rebbe was, indeed, the long awaited Messiah, the Moshiach, as they called him. Many Lubavitch were certain that Rebbe Schneerson would reveal himself as Moshiach. You could even see some bumper stickers around New York reading Moshiach Now!

There was only one slight problem. In 1994, the Rebbe died.

Here, though, is the fascinating thing: though Rebbe Schneerson died, RabbiMenachem.jpg picture by kjk76_94speculation that he was the Messiah didn’t. Many followers believed that he would soon be resurrected and assume his rightful position as the Messiah. Rumors abounded that holes were drilled in the top of his coffin so that he could breathe. One Lubavitch newspaper wrote the following about Schneerson–after his death: “May our Master, Teacher, and Rabbi the King Messiah live forever.”
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Nevertheless I say to you, hereafter you shall see the Son of man sitting on the right hand of the power of God, and coming in the clouds of heaven. Matt 26:64

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(15th & last Installation of Canonization of St. Pius X at Catholic Pictures)

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For both the Jews require signs, and the Greeks seek after wisdom: But we preach Christ crucified, unto the Jews indeed a stumblingblock, and unto the Gentiles foolishness. (Cor 1, Chap1:22)

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This apostolic chair it was that gathered and held together the crumbling remains of the old order of things; this was the kindly light by whose help the culture of Christian times shone far and wide; this was an anchor or safety in the fierce storms by which the human race has been convulsed; this was the sacred bond of union that linked together nations distant in region and differing in character; in short, this was a common center from which was sought instruction in faith and religion, no less than guidance and advice for the maintenance of peace and the functions of practical life. In very truth it is the glory of the supreme Pontiffs that they steadfastly set themselves up as a wall and a bulwark to save human society from falling back into its former superstition and barbarism. (Leo XIII: On the Evils of Society)

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And in the frail and perishable body that divine Host, which is the immortal Body of Christ, implants a principle of resurrection, a seed of immortality, which one day must germinate. That to this source man’s soul and body will be indebted for both these boons has been the constant teaching of the Church, which has dutifully reaffirmed the affirmation of Christ: “He that eateth my flesh and drinketh my blood hath everlasting life; and I will raise him up at the last day”. (Leo XIII: Holy Eucharist)

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