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Posts Tagged ‘Traditional Latin Mass’

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With docile hearts, then, let all Christians hearken to the voice of their Common Father, who would have them, each and every one, intimately united with him as they approach the altar of God, professing the same faith, obedient to the same law, sharing in the same Sacrifice with a single intention and one sole desire. This is a duty imposed, of course, by the honor due to God. But the needs of our day and age demand it as well. After a long and cruel war which has rent whole peoples asunder with it rivalry and slaughter, men of good will are spending themselves in the effort to find the best possible way to restore peace to the world. It is, notwithstanding, Our belief that no plan or initiative can offer better prospect of success than that fervent religious spirit and zeal by which Christians must be formed and guided; in this way their common and whole-hearted acceptance of the same truth, along with their united obedience and loyalty to their appointed pastors, while rendering to God the worship due to Him, makes of them one brotherhood: “for we, being many, are one body: all that partake of one bread. Pius XII: Mediator Dei. November 20th 1947

Must SEE! : ***Pics Found Here: Google has a deal with Time Life to show their photos, type in Pope Pius etc..***

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If any one saith, that the sacrifice of the mass is only a sacrifice of praise and of thanksgiving; or, that it is a bare commemoration of the sacrifice consummated on the cross, but not a propitiatory sacrifice; or, that it profits him only who receives; and that it ought not to be offered for the living and the dead for sins, pains, satisfactions, and other necessities; let him be anathema. Council of Trent, Session 22

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A traditional Solemn Mass will take place in Brooklyn (NY) at St. Cecilia’s Church on Friday, November 21st, 2008 at 7:30PM. This will be the first traditional (Solemn) Mass there in 40-something years and the 120 year old High Altar will be used. The church’s phone number is: 718-389-0010. For more info go to here.

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According to Abba Apollo, a desert father who lived about 1,700 years ago, the devil has no knees; he cannot kneel; he cannot adore; he cannot pray; he can only look down his nose in contempt. Being unwilling to bend the knee at the name of Jesus is the essence of evil. (Cf. Is 45:23, Rom 14:11) But when we kneel at Jesus’ name, when we bow down in service of others, and when we bend the knee in adoration, we are following in the footsteps of the Magi, we are imitating Blessed Mother Teresa of Calcutta, Saint Maximilian Kolbe, and all the saints and angels in heaven. Letter of Bishop Thomas Olmsted

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What we eat and what we drink the Holy Spirit has elsewhere made plain by the prophet, saying, “Taste and see that the Lord is good, blessed is the man that hopes in Him.”  In that sacrament is Christ, because it is the Body of Christ, it is therefore not bodily food but spiritual. Whence the Apostle says of its type: “Our fathers ate spiritual food and drank spiritual drink,” 1 Cor10:3 for the Body of God is a spiritual body; the Body of Christ is the Body of the Divine Spirit, for the Spirit is Christ, as we read: “The Spirit before our face is Christ the Lord.” Lam 4:20 And in the Epistle of Peter we read: “Christ died for us.” 1 Peter 2:21 Lastly, that food strengthens our heart, and that drink “makes glad the heart of man,”  as the prophet has recorded. St. Ambrose: On the Mysteries

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Photobucket…A Princess! Right before the start of the Latin Mass this Sunday morning at St. Agnes I saw a woman who for some strange reason looked remarkable familiar to me. After a minute or so of squeezing my brain cells I remembered where I saw her, and who she was (I never forgot a face, a name never, I’ve called every woman I’ve ever met Gina!) I saw her a few months ago on an EWTN interview with Marcus Grodi. It was Princess Alessandra Borghese. I checked before I posted this to make sure, and lo and behold, she has a website! She does indeed have an engagement in NYC in early October. During the interview with Grodi, she detailed how she went through a conversion a few years ago, and now speaks throughout Italy, and evidently now the rest of the world, about the Truth and Beauty of the Catholic Faith. She is also an ardent supporter of the Traditional Latin Mass, friendly with Pope Benedict XVI, and associated with the Institute of Christ the King. Small Catholic World indeed!

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Footage of her interview with Marcus Grodi:

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And as Moses lifted up the serpent in the desert, so must the Son of man be lifted up: That whosoever believeth in him, may not perish; but may have life everlasting. John 3:14

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For the word of the cross, to them indeed that perish, is foolishness; but to them that are saved, that is, to us, it is the power of God. Cor 1, 1:18

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Faithful Cross,above all other, the one noble tree.
None in foliage, nor in blossom,nor in fruit offers more:
Sweetest wood and sweetest iron, Sweetest weight is hung on thee (Crux Fideles)

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The Roman Missal promulgated by St. Pius V and reissued by Bl. John XXIII is to be considered as an extraordinary expression of that same ‘Lex orandi,’ and must be given due honour for its venerable and ancient usage. These two expressions of the Church’s Lex orandi will in no any way lead to a division in the Church’s ‘Lex credendi’ (Law of belief). They are, in fact two usages of the one Roman rite.

It is, therefore, permissible to celebrate the Sacrifice of the Mass following the typical edition of the Roman Missal promulgated by Bl. John XXIII in 1962 and never abrogated, as an extraordinary form of the Liturgy of the Church. Pope Benedict XVI: Summorum Pontificum

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A short but pretty good video clip of Pius XII:

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A Sung Mass in the Extraordinary Rite

will be offered for the intention of the
BEATIFICATION OF POPE PIUS XII
Followed by
Veneration of personal Relics of Pope Pius XII
and a lecture on his life and papacy by
Sister Margherita Marchione.
FOR MORE INFORMATION: Contact 718 512 8577

at

The Church of the Holy Innocents
http://www.innocents.com/

128 West 37th Street
New York, NY

Saturday, September 6th at 1 PM

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A Sung Mass in the Extraordinary Rite

will be offered for the intention of the
BEATIFICATION OF POPE PIUS XII
Followed by
Veneration of personal Relics of Pope Pius XII
and a lecture on his life and papacy by
Sister Margherita Marchione.
FOR MORE INFORMATION: Contact 718 512 8577

at

The Church of the Holy Innocents
128 West 37th Street
New York, NY

Saturday, September 6th at 1 PM

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Jesus Christ, yesterday, and today; and the same for ever. Heb 13:8

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Some suggested that the Holy Father distributed Communion in the traditional manner only because it was the Feast of Corpus Christi–of the Body and Blood of Jesus Christ–and that he was making a point about the sacredness of the Eucharist. A new interview with the master of ceremonies for papal Masses, however, makes it clear that he was indeed making a point, but that this was not a one-time thing. In L’Osservatore Romano, the official newspaper of the Vatican, Monsignor Guido Marini was asked whether the “practice [is] destined to become habitual in papal ceremonies.” (Article)

***All well & good. Thanks be to God, the Holy Father has reintroduced a common sense way of receiving the “Source & Summit” of Christianity (Christ Himself). However, why just Papal ceremonies? Is the Eucharist received from the Pope somehow more “special” than received at a humble parish Mass? Is Jesus more present?  Of course not. Same Christ, Same Sacrifice no matter where offered, by whichever Priest of the Church. So, if it is indeed true it is a “more reverent” way of receiving Holy Communion then it is an Objectively “more reverent” way, and should be done in all Churches by all Catholics. Unless of course we don’t want to reverence God any more than what we do now, which should be seen as absurd. Right? ***

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But we glory also in tribulations, knowing that tribulation worketh patience; And patience trial; and trial hope; And hope confoundeth not: because the charity of God is poured forth in our hearts, by the Holy Ghost, who is given to us. (Romans 5:3)

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Typically, on the fiftieth anniversary of his ordination, tells Father McAuliffe, Pope Pius celebrated “his jubilee Mass not as Pope, but as a simple priest. Clad in snow-white vestments, without pontifical regalia, he walked to the altar simply, humbly and devoutly, just as he had done fifty years previously in the little village church of Riese; the only difference now being that he was surrounded by four hundred bishops and over fifty thousand people.” (Really great article on the life of St. Pius X)

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It is not without reason or by chance that we worship towards the East
Since, therefore, God is spiritual light, and Christ is called in the Scriptures Sun of Righteousness, and Dayspring, the East is the direction that must be assigned to His worship.

Moreover the Scripture also says, And God planted a garden eastward in Eden; and there He put the man whom He had formed, and when he had transgressed His command He expelled him and made him to dwell over against the delights of Paradise, which clearly is the West. So, then, we worship God seeking and striving after our old fatherland.

Moreover the tent of Moses had its veil and mercy seat towards the East. Also the tribe of Judah as the most precious pitched their camp on the East. Also in the celebrated temple of Solomon the Gate of the Lord was placed eastward.

Moreover Christ, when He hung on the Cross, had His face turned towards the West, and so we worship, striving after Him.

And when He was received again into Heaven He was borne towards the East, and thus His apostles worship Him, and thus He will come again in the way in which they beheld Him going towards Heaven; as the Lord Himself said, As the lightning comes out of the East and shines even unto the West, so also shall the coming of the Son of Man be.

So, then, in expectation of His coming we worship towards the East. But this tradition of the apostles is unwritten. For much that has been handed down to us by tradition is unwritten. (St. John Damascene: Orthodox Faith)

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At the hour of Sacrifice, in response to the priest’s acclamation, the heavens open up; the choirs of angels are witnessing this Mystery; what is above and what is below unite; heaven and earth are united, matters visible and invisible become united. (Pope St. Gregory the Great)

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But every Lord’s day do ye gather yourselves together, and break bread, and give thanksgiving after having confessed your transgressions, that your sacrifice may be pure. But let no one that is at variance with his fellow come together with you, until they be reconciled, that your sacrifice may not be profaned. For this is that which was spoken by the Lord: In every place and time offer to me a pure sacrifice; for I am a great King, says the Lord, and my name is wonderful among the nations. (Didache: 1st Century).

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Le Officiants by Pascua Eugene

The strangest things are happening to the rubrics of the Mass!
Old men like me don’t understand we thought our days would pass
Without disturbance of the way we learnt to celebrate.
Now worship, like the world itself, is in a dreadful state.

Some time ago the priest was sure of what was his to say,
And also that the altar-boys would answer up his way:
Now anything can happen from a hold up to a strike.
Or someone making comments through a nuisance-making mike.

The people used to keep their place, and did not interfere
Except perhaps to cough or sneeze or snore, But only in the rear:
They wouldn’t dream of singing out or butting in with noise,
Or talking up in Latin like the Clerk and altar-boys.

Young Curates now don’t seem to mind if Mass is started late,
Provided that the people who are there “participate”:
And some would like motets, and psalms and hymns and chants.
Distracting to the celebrant and pious maiden aunts.

A plague upon those liturgists and all their fussy ways.
There’s nothing solid in them, ’tis a passing whim or craze:
Old men like we have battled for our faith and fatherland
With nothing but the Scripture and the Sacraments in hand.

Of course we had the Liturgy, a makeshift to be sure,
And more or less a native growth, but still Tradition pure;
We said the Mass and let the people pray as best they could.
That was the way in Penal times, and surely it was good.

The world is moving on, no doubt, and times have changed a lot.
The Church of Christ must follow – if her net is in a knot
She’ll never catch the fishes that are milling round the boat:
She needs a change of tackle, sweeter bait and lighter float.

So say professors and divines, who ought to know a lot:
Perhaps old trowlers like myself should try to change our trot:
I’ll read that journal “Worship” and some book on Liturgy,
And maybe when I understand ‘twont seem bizarre to me.

Nihil Innovatur by Father Fennelly circa 1956. Imagine his lyrics when things really started to change!

Organic Development of the Liturgy by Alcuin Reed

From Ignatius Press

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(Painting by Jan Provost)

And I beheld, and lo a lamb stood upon mount Sion, and with him an hundred forty-four thousand, having his name, and the name of his Father, written on their foreheads. And I heard a voice from heaven, as the noise of many waters, and as the voice of great thunder; and the voice which I heard, was as the voice of harpers, harping on their harps. And they sung as it were a new canticle, before the throne, and before the four living creatures, and the ancients; and no man could say the canticle, but those hundred forty-four thousand, who were purchased from the earth. These are they who were not defiled with women: for they are virgins. These follow the Lamb whithersoever he goeth. These were purchased from among men, the firstfruits to God and to the Lamb: (Apoc 14:4)

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O Holy Spirit, Spirit of wisdom and divine love, impart Your knowledge, understanding, and counsel to youth that they may know the vocation wherein they can best serve God. Give them courage and strength to follow God’s holy will. Guide their uncertain steps, strengthen their resolutions, shield their chastity, fashion their minds, conquer their hearts, and lead them to the vineyards where they will labor in God’s holy service.  Amen. (Prayer for Vocations) (Financial Support for Vocations) (Hat Tip to Terry)

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I have no delight in corruptible food, nor in the pleasures of this life. I desire the bread of God, the heavenly bread, the bread of life, which is the flesh of Jesus Christ, the Son of God, who became afterwards of the seed of David and Abraham; and I desire the drink of God, namely His blood, which is incorruptible love and eternal life. St. Ignatius of Antioch Letter to the Romans 7

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They abstain from the Eucharist and from prayer, because they confess not the Eucharist to be the flesh of our Saviour Jesus Christ, which suffered for our sins, and which the Father, of His goodness, raised up again. St. Ignatius of Antioch Letter to the Smyrnaeans, 7,1

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And this food is called among us Eukaristia [the Eucharist], of which no one is allowed to partake but the man who believes that the things which we teach are true, and who has been washed with the washing that is for the remission of sins, and unto regeneration, and who is so living as Christ has enjoined. For not as common bread and common drink do we receive these; but in like manner as Jesus Christ our Saviour, having been made flesh by the Word of God, had both flesh and blood for our salvation, so likewise have we been taught that the food which is blessed by the prayer of His word, and from which our blood and flesh by transmutation are nourished, is the flesh and blood of that Jesus who was made flesh. St. Justin Martyr First Apology 66

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So then, if the mixed cup and the manufactured bread receive the Word of God and become the Eucharist, that is to say, the Blood and Body of Christ, which fortify and build up the substance of our flesh, how can these people claim that the flesh is incapable of receiving God’s gift of eternal life, when it is nourished by Christ’s Blood and Body and is His member? It is this which is nourished by the cup which is His Blood, and is fortified by the bread which is His Body. St. Irenaeus Five Books on the Unmasking and Refutation

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Then, again, how can they say that the flesh, which is nourished with the body of the Lord and with His blood, goes to corruption, and does not partake of life? Let them, therefore, either alter their opinion, or cease from offering the things just mentioned. But our opinion is in accordance with the Eucharist, and the Eucharist in turn establishes our opinion. For we offer to Him His own, announcing consistently the fellowship and union of the flesh and Spirit. For as the bread, which is produced from the earth, when it receives the invocation of God, is no longer common bread, but the Eucharist, consisting of two realities, earthly and heavenly; so also our bodies, when they receive the Eucharist, are no longer corruptible, having the hope of the resurrection to eternity. St. Irenaeus Against Heresies

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Therefore, He is a rich treasure, for His bread is rich. And ‘rich’ is apt for one who has eaten this bread will be unable to feel hunger. He gave it to the Apostles to distribute to a believing people, and today He gives it to us, for He, as a priest, daily consecrates it with His own words. Therefore, this bread has become the food of the saints. St. Ambrose of Milan The Patriarchs

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The Word is all to the child, both father and mother and tutor and nurse. “Eat ye my flesh,” He says, “and drink my blood.” Such is the suitable food which the Lord ministers, and He offers His flesh and pours forth His blood, and nothing is wanting for the children’s growth. O amazing mystery. St. Clement of Alexandria The Instructor

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I wish to admonish you with examples from your religion. You are accustomed to take part in the divine mysteries, so you know how, when you have received the Body of the Lord, you reverently exercise every care lest a particle of it fall, and lest anything of the consecrated gift perish. You account yourselves guilty, and rightly do you so believe, if any of it be lost through negligence. But if you observe such caution in keeping His Body, and properly so, how is it that you think neglecting the word of God a lesser crime than neglecting His Body?  Origen Homilies on Exodus 13,3

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Since then He says that, if anyone eats of His bread, he lives forever, as it is manifest that they live who attain to His body and receive the Eucharist by right of communion, so on the other hand we must fear and pray lest anyone, while he is cut off and separated from the body of Christ, remain apart from salvation, as He Himself threatens, saying: ‘Unless you eat the flesh of the Son of man and drink His blood, you shall not have life in you.’ And so we petition that our bread, that is Christ, be given us daily, so that we, who abide and live in Christ, may not withdraw from His sanctification and body. St. Cyprian of Carthage The Lord’s Prayer 18

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So too the the sacred meaning of the Pasch lies essentially in the fact, laid down in Exodus, that the lamb – slain as a type of Christ – should be eaten in one single home. God says the words: ‘In one house shall it be eaten, ye shall not cast its flesh outside.’ The flesh of Christ and the Lord’s sacred body cannot be cast outside, nor have believers any other home but the one Church. St. Cyprian of Carthage The Unity of the Catholic Church 8

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That our Lord Jesus Christ in the night in which He was betrayed, took bread, and when He had given thanks He brake it, and gave to His disciples, saying, Take, eat, this is My Body: and having taken the cup and given thanks, lie said, Take, drink, this is My Bloods. Since then He Himself declared and said of the Bread, This is My Body, who shall dare to doubt any longer? And since He has Himself affirmed and said, This is My Blood, who shall ever hesitate, saying, that it is not His blood? St. Cyril of Jerusalem Catechetical Lectures 22,1

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When the word says, ‘This is My Body,’ be convinced of it and believe it, and look at it with the eyes of the mind. For Christ did not give us something tangible, but even in His tangible things all is intellectual. So too with Baptism: the gift is bestowed through what is a tangible thing, water; but what is accomplished is intellectually perceived: the birth and the renewal. If you were incorporeal He would have given you those incorporeal gifts naked; but since the soul is intertwined with the body, He hands over to you in tangible things that which is perceived intellectually. How many now say, ‘I wish I could see His shape, His appearance, His garments, His sandals.’ Only look! You see Him! You touch Him! You eat Him! St. John Chrysostom Homilies on the Gospel of Matthew 82,4

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 What is the mark of a Christian? That he be purified of all defilement of the flesh and of the spirit in the Blood of Christ, perfecting sanctification in the fear of God and the love of Christ, and that he have no blemish nor spot nor any such thing; that he be holy and blameless and so eat the Body of Christ and drink His Blood; for ‘he that eateth and drinketh unworthily, eateth and drinketh judgement to himself.’ What is the mark of those who eat the Bread and drink the Cup of Christ? That they keep in perpetual remembrance Him who died for us and rose again. St. Basil the Great The Morals 22

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After the great and wonderful prayers have been completed, then the bread is become the Body, and the wine the Blood, of our Lord Jesus Christ. St. Athanasius Sermon to the Newly Baptized

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The bread is at first common bread; but when the mystery sanctifies it, it is called and actually becomes the Body of Christ.  St. Gregory of Nyssa Orations and Sermons

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After the type had been fulfilled by the Passover celebration and He had eaten the flesh of the lamb with His Apostles, He takes bread which strengthens the heart of man, and goes on to the true Sacrament of the Passover, so that just as Melchisedech, the priest of the Most High God, in prefiguring Him, made bread and wine an offering, He too makes Himself manifest in the reality of His own Body and Blood. St. Jerome Commentaries on the Gospel of Matthew 4,26,26

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For the whole Church observes this practice which was handed down by the Fathers: that it prayers for those who have died in the communion of the Body and Blood of Christ, when they are commemorated in their own place in the sacrifice itself; and the sacrifice is offered also in memory of them on their behalf. St. Augustine Sermons 172,2

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He states demonstratively: “This is My Body,” and “This is My Blood,” lest you might suppose the things that are seen are a figure. Rather, by some secret of the all-powerful God the things seen are transformed into the Body and Blood of Christ, truly offered in a sacrifice in which we, as participants, receive the life-giving and sanctifying power of Christ. St. Cyril of Alexandria Commentary on Matthew (26:27)
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“It is not fitting to applaud the servant in the house of his Master.” Pope St. Pius X on clapping in church.

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Lest I be accused of being a malcontent “rad-trad”, or some “internet anti-pope” who only quotes Pre-Conciliar Popes to enforce my own “subjective opinions”, a comment from our current Holy Father, (then Cardinal Ratzinger) on clapping during the Holy Mysteries: “Wherever applause breaks out in the liturgy because of some human achievement, it is a sure sign that the essence of liturgy has totally disappeared and been replaced by a kind of religious entertainment.” (Source)

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How lovely are thy tabernacles, O Lord of host! My soul longeth and fainteth for the courts of the Lord. My heart and my flesh have rejoiced in the living God. For the sparrow hath found herself a house, and the turtle a nest for herself where she may lay her young ones: Thy altars, O Lord of hosts, my king and my God. Blessed are they that dwell in thy house, O Lord: they shall praise thee for ever and ever. (Psalm 83)

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The Priest cries aloud, “Lift up your hearts.” For truly ought we in that most awful hour to have our heart on high with God, and not below, thinking of earth and earthly things. In effect therefore the Priest bids all in that hour to dismiss all cares of this life, or household anxieties, and to have their heart in heaven with the merciful God. Then ye answer, “We lift them up unto the Lord:” assenting to it, by your avowal. But let no one come here, who could say with his mouth, “We lift up our hearts unto the Lord,” but in his thoughts have his mind concerned with the cares of this life. At all times, rather, God should be in our memory but if this is impossible by reason of human infirmity, in that hour above all this should be our earnest endeavour.

Then the Priest says, “Let us give thanks unto the Lord.” For verily we are bound to give thanks, that He called us, unworthy as we were, to so great grace; that He reconciled us when we were His foes; that He vouchsafed to us the Spirit of adoption. Then ye say, “It is meet and right:” for in giving thanks we do a meet thing and a right; but He did not right, but more than right, in doing us good, and counting us meet for such great benefits….

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After this, we make mention of heaven, and earth, and sea; of sun and moon; of stars and all the creation, rational and irrational, visible and invisible; of Angels, Archangels, Virtues, Dominions, Principalities, Powers, Thrones; of the Cherubim with many faces: in effect repeating that call of David’s Magnify the Lord with me. We make mention also of the Seraphim, whom Esaias in the Holy Spirit saw standing around the throne of God, and with two of their wings veiling their face, and with twain their feet, while with twain they did fly, crying Holy, Holy, Holy, is the Lord of Sabaoth. For the reason of our reciting this confession of God, delivered down to us from the Seraphim, is this, that so we may be partakers with the hosts of the world above in their Hymn of praise. (St. Cyril of Jerusalem +386 A.D. : Cath Lecture 23)

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It is not the power of man which makes what is put before us the Body and Blood of Christ, but the power of Christ Himself who was crucified for us. The priest standing there in the place of Christ says these words but their power and grace are from God. ‘This is My Body,’ he says, and these words transform what lies before him. (St. John Chrysostom, “Homilies on the Treachery of Judas”) 

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