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Posts Tagged ‘Traditional Catholic Pictures’

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Ite Missa Est. Well, this is the end of the road for HallowedGround. I’m pretty much “blogged out”. Not a bad run, eh? Alot of real great pictures were posted, laughs were had, tears were shed (so melodramatic!). Between work (or possibly in the near future the lack thereof!), and other issues I am just really tired of blogging. Let it be said, that when I first started blogging, I was primarily concerned about the then-fabled “Motu Proprio”. We exhorted each other to pray for it, and the Good Lord being Good was propitious upon his people, and it was issued! Always pray for Pope Benedict XVI. Benedict has put “traditionalism” back into the life of the Church. When I came back to the Church about 5 years ago, it was due in no small part to the Latin Mass. He has taken the Ancient Liturgy from the fringes, and put it back into the Heart of the Church where it belongs. He has given the Church a new, lively step as of late, and things seem like they’re picking up.

If I have said anything to offend anyone, I am sorry. Please pray for this poor sinner, I have always been overly cantankerous.

Yes, the blog will be staying up in perpetuity, or at least until WordPress goes out of business. Also, I promised I would open up the “vaults” when this blogging thing wore out. Please do use them on your blogs, just because I stopped blogging doesn’t mean “Traditional Catholic Visualism” has to end. I have used about 75-80% of the pics I have stored. You can find them in these places:

http://www.flickr.com/search/?q=  (Search under people, and input my screen names): kjk76_88, kjk76_89, kjk76_90, kjk76_91, kking_888, and kking_88

http://photobucket.com/: Go to my accounts: kjk76_79, kjk76_80, kjk76_91, kjk76_92, kjk76_93, kjk76_94, kjk76_95, kjk76_98, kjk76_00, , kking8888, kking_8888, and kking_88888.

Oh.. A Big P.S.:
Due to repeated questions of  “Ken, where do you  get these great pics?”etc…left in the combox of numerous posts, I have promised that I would eventually provide some tips & hints for finding great pics. Well, here you go:

Foreign Ebay always has tons of great “Churchy”  pics, go to Italian Ebay, and put in Papa Pio/Paolo/Giovanni. Or German Ebay and put in Papst Pius/Paul/Johannes. Or any of the foreign ones for that matter. And the same things go for Foreign Google picture searches: Italian Google. Great Example: French Google: type in Soutane. You get the picture!

Thank you all for coming to this blog, I hope it occasionally edified you.

He that giveth testimony of these things, saith, Surely I come quickly: Amen. Come, Lord Jesus. The grace of our Lord Jesus Christ be with you all. Amen. (Book of Revelation)

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With docile hearts, then, let all Christians hearken to the voice of their Common Father, who would have them, each and every one, intimately united with him as they approach the altar of God, professing the same faith, obedient to the same law, sharing in the same Sacrifice with a single intention and one sole desire. This is a duty imposed, of course, by the honor due to God. But the needs of our day and age demand it as well. After a long and cruel war which has rent whole peoples asunder with it rivalry and slaughter, men of good will are spending themselves in the effort to find the best possible way to restore peace to the world. It is, notwithstanding, Our belief that no plan or initiative can offer better prospect of success than that fervent religious spirit and zeal by which Christians must be formed and guided; in this way their common and whole-hearted acceptance of the same truth, along with their united obedience and loyalty to their appointed pastors, while rendering to God the worship due to Him, makes of them one brotherhood: “for we, being many, are one body: all that partake of one bread. Pius XII: Mediator Dei. November 20th 1947

Must SEE! : ***Pics Found Here: Google has a deal with Time Life to show their photos, type in Pope Pius etc..***

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He said unto them: Therefore every scribe instructed in the kingdom of heaven, is like to a man that is a householder, who bringeth forth out of his treasure new things and old. Matt 13:52

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How terrible is this place! this is no other but the house of God, and the gate of heaven. Gen 28: 17

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If any one saith, that the sacrifice of the mass is only a sacrifice of praise and of thanksgiving; or, that it is a bare commemoration of the sacrifice consummated on the cross, but not a propitiatory sacrifice; or, that it profits him only who receives; and that it ought not to be offered for the living and the dead for sins, pains, satisfactions, and other necessities; let him be anathema. Council of Trent, Session 22

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Safeguard the cause of the Church, to care for its affairs, and to repress the efforts of the nefarious enemies of men. These must be overcome by the united and persistent vigilance of the bishops. If at any time whatsoever, then surely now in this most sad age, it is the duty of bishops to battle most strenuously against the enemies of the faith. Hence the bishops, relying on divine aid, must raise their episcopal voice and must preach the gospel to all. They must announce, teach, explain, and impress upon both the wise and the foolish, the eternal truths of our divine faith along with its doctrines and precepts. The bishops are also bound to explain and to show to both the highest princes and the government the deplorable evils and damage which affect the people and the princes themselves. This is the result of the present-day contempt of religion and of the spirit of unbelief rising from the darkness under the fallacious appearance of social progress; this, of course, harms the Christian and the civil government. Everywhere it daily grows stronger; it perverts and corrupts the minds and souls of men. Bl. Pius IX: Maximae Quidem

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Jesus saith to her: Thy brother shall rise again. Martha saith to him: I know that he shall rise again, in the resurrection at the last day.  Jesus said to her: I am the resurrection and the life: he that believeth in me, although he be dead, shall live…When Mary therefore was come where Jesus was, seeing him, she fell down at his feet, and saith to him: Lord, if thou hadst been here, my brother had not died. Jesus, therefore, when he saw her weeping, and the Jews that were come with her, weeping, groaned in the spirit, and troubled himself, And said: Where have you laid him? They say to him: Lord, come and see. And Jesus wept. John 11:22

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Lord Jesus Christ, King of glory,
free the souls of all the faithful departed
from infernal punishment and the deep pit.
Free them from the mouth of the lion;
do not let Tartarus swallow them,
nor let them fall into darkness;
but may the sign-bearer, Saint Michael,
lead them into the holy light
which you promised to Abraham and his seed.

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O Lord, we offer you
sacrifices and prayers in praise;
accept them on behalf of the souls
whom we remember today.
Make them pass over from death to life,
as you promised to Abraham and his seed. Offertory of Requiem Mass

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Jesus saith to her: Did not I say to thee, that if thou believe, thou shalt see the glory of God? They took therefore the stone away. And Jesus lifting up his eyes said: Father, I give thee thanks that thou hast heard me. And I knew that thou hearest me always; but because of the people who stand about have I said it, that they may believe that thou hast sent me. When he had said these things, he cried with a loud voice: Lazarus, come forth. And presently he that had been dead came forth, bound feet and hands with winding bands; and his face was bound about with a napkin. Jesus said to them: Loose him, and let him go.  Many therefore of the Jews, who were come to Mary and Martha, and had seen the things that Jesus did, believed in him. John 11:40

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The Church well knows that the gates of hell will not prevail against her. Furthermore, she knows that she will be sorely afflicted; that her apostles are sent as lambs among wolves; that her followers will always bear the brunt of hatred and contempt, just as her Divine Founder received hatred and contempt. So the Church advances unafraid, spreading the Kingdom of God wherever she preaches and studying every possible means she can use in regaining the losses in the kingdom already conquered. “To restore all things in Christ” has always been the Church’s motto, and it is especially Our Own during these fearful moments through which we are now passing. “To restore all things” — not in any haphazard fashion, but “in Christ”; and the Apostle adds, “both those in the heavens and those on the earth.” “To restore all things in Christ” includes not only what properly pertains to the divine mission of the Church, namely, leading souls to God, but also what We have already explained as flowing from that divine mission, namely, Christian civilization in each and every one of the elements composing it. St. Pius X: Catholic Action

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If to Christ our Lord is given all power in heaven and on earth; if all men, purchased by his precious blood, are by a new right subjected to his dominion; if this power embraces all men, it must be clear that not one of our faculties is exempt from his empire. He must reign in our minds, which should assent with perfect submission and firm belief to revealed truths and to the doctrines of Christ. He must reign in our wills, which should obey the laws and precepts of God. He must reign in our hearts, which should spurn natural desires and love God above all things, and cleave to him alone. He must reign in our bodies and in our members, which should serve as instruments for the interior sanctification of our souls, or to use the words of the Apostle Paul, as instruments of justice unto God. If all these truths are presented to the faithful for their consideration, they will prove a powerful incentive to perfection. Pius XI: On Christ the King

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Thus far, history has not yet given humanity a just war. Despite philosophical or theological rationalizations, there is no such animal as a just war. Only fools say otherwise. Only clowns wear smiles during war. And only those, whose business is war, rejoice when war is actually waged. Philippine Bishops Statement

**What? No just wars, ever? Somebody should have told the guys in the below pics there are “no just wars” when they were fighting and dying to save the bishops own country from Japanese slavery. His comments sound silly, cowardly, and against the teaching of the Church.**

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We therefore beg and implore Christ Our Mediator and Advocate with the Father to give all Christians the grace to recognize those marks by which His true Church is distinguished from all others, and to become its devoted sons. May God in His infinite kindness hasten the dawn of that long-awaited day of joyful, universal reconciliation. Then will all Christ’s redeemed, united in a single family, join in praising the divine Mercy, singing in joyous harmony those words of the psalmist of old: “Behold, how good and how pleasant it is for brethren to dwell together in unity.” John XXIII: On Leo I and the Wisdom of God

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According to Abba Apollo, a desert father who lived about 1,700 years ago, the devil has no knees; he cannot kneel; he cannot adore; he cannot pray; he can only look down his nose in contempt. Being unwilling to bend the knee at the name of Jesus is the essence of evil. (Cf. Is 45:23, Rom 14:11) But when we kneel at Jesus’ name, when we bow down in service of others, and when we bend the knee in adoration, we are following in the footsteps of the Magi, we are imitating Blessed Mother Teresa of Calcutta, Saint Maximilian Kolbe, and all the saints and angels in heaven. Letter of Bishop Thomas Olmsted

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What we eat and what we drink the Holy Spirit has elsewhere made plain by the prophet, saying, “Taste and see that the Lord is good, blessed is the man that hopes in Him.”  In that sacrament is Christ, because it is the Body of Christ, it is therefore not bodily food but spiritual. Whence the Apostle says of its type: “Our fathers ate spiritual food and drank spiritual drink,” 1 Cor10:3 for the Body of God is a spiritual body; the Body of Christ is the Body of the Divine Spirit, for the Spirit is Christ, as we read: “The Spirit before our face is Christ the Lord.” Lam 4:20 And in the Epistle of Peter we read: “Christ died for us.” 1 Peter 2:21 Lastly, that food strengthens our heart, and that drink “makes glad the heart of man,”  as the prophet has recorded. St. Ambrose: On the Mysteries

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Looking on Jesus, the author and finisher of faith, who having joy set before him, endured the cross, despising the shame, and now sitteth on the right hand of the throne of God. Heb 12:2

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Then get really small nuns…. They eat alot less.

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And I live, now not I; but Christ liveth in me. And that I live now in the flesh: I live in the faith of the Son of God, who loved me, and delivered himself for me. Gal 2:20

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“He who heareth my word, and believeth …hath life everlasting.” (John, 5, 24) This affirmation by Jesus, which we heard in the Gospel, makes us think of the hardest moments of the pontificate of Pius XII, when, perceiving the collapse of every human certainty, he strongly felt the need, even through a constant ascetic effort, to adhere to Christ, the only certainty that never passes. Benedict XVI on Pius XII: (Translation from Rorate Caeli)

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Throughout his papacy Pope Pius XII was almost universally, regarded as a saintly man, a scholar, a man of peace, a tower of strength, and a compassionate defender and protector of all victims of the war and genocide that had drenched Europe in blood. At the end of the war Western nations paid tribute to his efforts on behalf of the oppressed. When Pius XII died, Jews praised him for his help and were among the first to express sorrow and gratitude for his solicitude during the Holocaust. Immediately after his death, the world at large proclaimed Pope Pius XII worthy of the title, Saint. Referring to Pius XII’s sanctity in his letter to Margherita Marchione (February 22, 2001), Bernard Tiffany quoted the following letter from Padre Pio’s secretary, Reverend Dominic Meyer, OFM, Cap.: “Padre Pio told me he saw the Pope in Heaven during his Mass. And many miracles have been attributed to His intercession in various parts of the world. Pictures of the Pope have been printed with a prayer for His beatification. But so far I have not seen any with the prayer in English (June 30, 1959).”

In his Diario, one finds a confirmation of the above statement. When Pius XII died on October 9, 1958, Padre Pio was consoled “by a vision of the former pontiff in his heavenly home,” according to Padre Agostino. A more recent confirmation of this event comes from Pius XII’s niece, Marchesina Elena Rossignani Pacelli, to whom Padre Pio repeated the same words. On May 19, 2002, Elena Pacelli confirmed this statement. (Article on Pius XII)

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Funeral of Pius XII:

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Hail, O Rome,
Eternal abode of memories;
A thousand palms and a thousand altars
Sing your praises.

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O city of the Apostles,
Mother and guide of the elect,
Light of the nations,
And hope of the world!
Hail, O Rome!
Your light will never fade;
The splendour of your beauty
Disperses hatred and shame.

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O city of the Apostles,
Mother and guide of the elect,
Light of the nations,
And hope of the world! Pontifical Hymn

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(See Romanism Page)
(Church Fathers on the  Primacy of Rome)

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And there came to him the Pharisees tempting him, and saying: Is it lawful for a man to put away his wife for every cause? Who answering, said to them: Have ye not read, that he who made man from the beginning, Made them male and female? And he said: For this cause shall a man leave father and mother, and shall cleave to his wife, and they two shall be in one flesh. Therefore now they are not two, but one flesh. What therefore God hath joined together, let no man put asunder. Matt 19:3

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And having called his twelve disciples together, he gave them power over unclean spirits, to cast them out, and to heal all manner of diseases, and all manner of infirmities. Matt 10:1

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The cult that has emerged here in Sarsina, a town in the hills between Tuscany and the northern Adriatic Sea, centers on the metal collar. Legend has it that St. Vicinus, bishop in Sarsina around AD 300, used it first as a form of self-castigation when he prayed. It resembles a shackle that might be used on a slave. He would put it around his neck attached to a heavy stone to focus his mind in penitence.

Eventually he began to use it to ward off evil spirits. St. Vicinus became one of the church’s early exorcists, and the fame of the collar and its purported powers have endured. (The one used now is not said to be St. Vicinus’ original but is believed to date to the 8th or 9th century, roughly the same time the church was built.) St. Vicinus

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..After the “shrinking ray gun” mishap of 2015….

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For though I should walk in the midst of the shadow of death, I will fear no evils, for thou art with me. Psalm 22

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Trad?:

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When I first came back to the Church 6 years ago (via the Traditional Latin Mass) I was astounded by the beautiful, dignified, vestments of a type I had never seen before. I speak of the “Roman” or “Fiddleback”, which seemed to disappeared between VatII, and my earliest memories. At the time I thought that the “Roman” vestments were vastly superior to the dowdy horse-blankets I remembered the priests wearing when I was a kid (and more “trad” to boot!). However, over the years my aesthetic sensibilities have changed, and I have seen that the Gothic style is every bit as dignified, and traditional, as it’s Roman cousin. It’s just that the modern interpretation of the Gothic seems to be purposely ugly in the name “simplicity”. Long story short: Both styles are traditional, and dignified if made with their final use in mind: The Greater Glory of God (Post on different vestments styles at NLM)

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Not Trad ?

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Look Familiar?

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(St. Bede’s Vestment Studio)

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If the bishop be present, let the presbyter and deacon stand by, and let him say thus: O Lord of hosts, the God of powers, the creator of the waters, and the supplier of oil, who art compassionate, and a lover of mankind, who hast given water for drink and for cleansing, and oil to give man a cheerful and joyful countenance; do Thou now also sanctify this water and this oil through Your Christ, in the name of him or her that has offered them, and grant them a power to restore health, to drive away diseases, to banish demons, and to disperse all snares through Christ our hope, with whom glory, honour, and worship be to You, and to the Holy Ghost, for ever. Amen.  Apostolic Constitutions (Book VIII)   4th Century

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It’s got to be difficult sometimes .

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The people that sat in darkness, hath seen great light: and to them that sat in the region of the shadow of death, light is sprung up. Matt 4:16

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And as Moses lifted up the serpent in the desert, so must the Son of man be lifted up: That whosoever believeth in him, may not perish; but may have life everlasting. John 3:14

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For the word of the cross, to them indeed that perish, is foolishness; but to them that are saved, that is, to us, it is the power of God. Cor 1, 1:18

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Faithful Cross,above all other, the one noble tree.
None in foliage, nor in blossom,nor in fruit offers more:
Sweetest wood and sweetest iron, Sweetest weight is hung on thee (Crux Fideles)

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The Roman Missal promulgated by St. Pius V and reissued by Bl. John XXIII is to be considered as an extraordinary expression of that same ‘Lex orandi,’ and must be given due honour for its venerable and ancient usage. These two expressions of the Church’s Lex orandi will in no any way lead to a division in the Church’s ‘Lex credendi’ (Law of belief). They are, in fact two usages of the one Roman rite.

It is, therefore, permissible to celebrate the Sacrifice of the Mass following the typical edition of the Roman Missal promulgated by Bl. John XXIII in 1962 and never abrogated, as an extraordinary form of the Liturgy of the Church. Pope Benedict XVI: Summorum Pontificum

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The doctrine of modern Communism, which is often concealed under the most seductive trappings, is in substance based on the principles of dialectical and historical materialism previously advocated by Marx, of which the theoricians of bolshevism claim to possess the only genuine interpretation. According to this doctrine there is in the world only one reality, matter, the blind forces of which evolve into plant, animal and man. Even human society is nothing but a phenomenon and form of matter, evolving in the same way. By a law of inexorable necessity and through a perpetual conflict of forces, matter moves towards the final synthesis of a classless society. In such a doctrine, as is evident, there is no room for the idea of God; there is no difference between matter and spirit, between soul and body; there is neither survival of the soul after death nor any hope in a future life. Insisting on the dialectical aspect of their materialism, the Communists claim that the conflict which carries the world towards its final synthesis can be accelerated by man. Hence they endeavor to sharpen the antagonisms which arise between the various classes of society. Thus the class struggle with its consequent violent hate and destruction takes on the aspects of a crusade for the progress of humanity. On the other hand, all other forces whatever, as long as they resist such systematic violence, must be annihilated as hostile to the human race.

What would be the condition of a human society based on such materialistic tenets? It would be a collectivity with no other hierarchy than that of the economic system. It would have only one mission: the production of material things by means of collective labor, so that the goods of this world might be enjoyed in a paradise where each would “give according to his powers” and would “receive according to his needs.” Communism recognizes in the collectivity the right, or rather, unlimited discretion, to draft individuals for the labor of the collectivity with no regard for their personal welfare; so that even violence could be legitimately exercised to dragoon the recalcitrant against their wills. In the Communistic commonwealth morality and law would be nothing but a derivation of the existing economic order, purely earthly in origin and unstable in character. In a word. the Communists claim to inaugurate a new era and a new civilization which is the result of blind evolutionary forces culminating in a humanity without God.  Pius XI: Atheistic Communism

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Today while in the Vatican Basilica I saw something I didn’t think I’d ever see and something that hasen’t been seen here likely in about forty (or more) years in St. Peter’s Basilica!

They brought back the old giant carpet covers for the choir benches at the altar of the chair. It’s difficult to explain what exactly these are, and it will be impossible to get close to get a photo. But today they were putting them out.  From Orbis Catholicus

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On every side the dread phantom of war holds sway: there is scarce room for another thought in the minds of men. The combatants are the greatest and wealthiest nations of the earth; what wonder, then, if, well provided with the most awful weapons modern military science has devised, they strive to destroy one another with refinements of horror. There is no limit to the measure of ruin and of slaughter; day by day the earth is drenched with newly-shed blood, and is covered with the bodies of the wounded and of the slain. Who would imagine as we see them thus filled with hatred of one another, that they are all of one common stock, all of the same nature, all members of the same human society? Who would recognize brothers, whose Father is in Heaven? Yet, while with numberless troops the furious battle is engaged, the sad cohorts of war, sorrow and distress swoop down upon every city and every home; day by day the mighty number of widows and orphans increases, and with the interruption of communications, trade is at a standstill; agriculture is abandoned; the arts are reduced to inactivity; the wealthy are in difficulties; the poor are reduced to abject misery; all are in distress. Benedict XV: Appealing for Peace

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Originally seen at Idle Speculations

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Now the whole essence of a Christian life is to reject the corruption of the world and to oppose constantly any indulgence in it; this is taught in the words and deeds, the laws and institutions, the life and death of Jesus Christ, “the author and finisher of faith.”Hence, however strongly We are deterred by the evil disposition of nature and character, it is our duty to run to the “fight proposed to Us,”fortified and armed with the same desire and the same arms as He who, “having joy set before him, endured the cross.”Wherefore let men understand this specially, that it is most contrary to Christian duty to follow, in worldly fashion, pleasures of every kind, to be afraid of the hardships attending a virtuous life, and to deny nothing to self that soothes and delights the senses. “They that are Christ’s, have crucified their flesh, with the vices and concupiscences” — so that it follows that they who are not accustomed to suffering, and who hold not ease and pleasure in contempt belong not to Christ. By the infinite goodness of God man lived again to the hope of an immortal life, from which he had been cut off, but he cannot attain to it if he strives not to walk in the very footsteps of Christ and conform his mind to Christ’s by the meditation of Christ’s example. Therefore this is not a counsel but a duty, and it is the duty, not of those only who desire a more perfect life, but clearly of every man “always bearing about in our body the mortification of Jesus.” Leo XIII: Right Ordering of Christian Life

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We shall never, however much we exert ourselves, succeed in calling men back to the majesty and empire of God, except by means of Jesus Christ. “No one,” the Apostle admonishes us, “can lay other foundation than that which has been laid, which is Jesus Christ.” (I. Cor., iii., II.) It is Christ alone “whom the Father sanctified and sent into this world” (Is. x., 36), “the splendor of the Father and the image of His substance” (Hebr. i., 3), true God and true man: without whom nobody can know God with the knowledge for salvation, “neither doth anyone know the Father but the Son, and he to whom it shall please the Son to reveal Him.” (Matth. xi., 27.) Hence it follows that to restore all things in Christ and to lead men back to submission to God is one and the same aim. To this, then, it behoves Us to devote Our care — to lead back mankind under the dominion of Christ; this done, We shall have brought it back to God. When We say to God We do not mean to that inert being heedless of all things human which the dream of materialists has imagined, but to the true and living God, one in nature, triple in person, Creator of the world, most wise Ordainer of all things, Lawgiver most just, who punishes the wicked and has reward in store for virtue. St. Pius X: Restoring All Things In Christ

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For a little video clip of our Saint (fast forward to 6:00)

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